Bronx Zoo
The New York Times
The Opinion Page
By Diane Ackerman
Feb. 4, 2012
WHEN the Warsaw Zoo was bombed during World War II, killing most of the animals, the zookeepers devised a dangerous plan: they decided to use the cages and enclosures to hide more than 300 Jews who were fleeing the Nazis. Their refuge became one of the most successful hide-outs of the war.
After I wrote about this true story in “The Zookeeper’s Wife,” readers shared their outrage with me about the bombing of a zoo, which they regarded almost as a sacrilege. I heard similar outcries in 2003 after the Baghdad Zoo was bombed. We’re used to the killing of enemies, but we reserve a special circle of hell for people who set fire to zoos. It’s the ultimate massacre of the innocents. The animals are silent victims, supposedly beyond our ideas of good and evil.
More than 150 million people a year visit zoos and aquariums in the United States. Why do we flock to them? It’s not just a pleasant outing with family or friends, or to introduce children (whose lives are a cavalcade of animal images) to real animals, though those are still big reasons. I think people are also drawn to a special stripe of innocence they hope to find there.
Though not a natural world by any means, more like a collection of living dioramas, a zoo exists in its own time zone, somewhere between the seasonal sense of animals and our madly ticking watch time. The relatively quiet, parklike setting offers an oasis in the crowded, noisy, stressful, morally ambiguous world where humans tend to congregate. The random gibbering and roaring, cackling and hooting, yowling and grunting strike ancient chords in us, a feral harmony that intrigues and lulls.
Smells create a subtle olfactory landscape that stirs us: from the sweet drops that male elephants dribble from glands near their eyes in mating season to the scent signposts of lions, hyenas and other animals. Just as dancers have body memory, we have wilderness memory.
One recent online survey suggests that more than half of zoo visitors are family groups — but a big proportion, too, are adults with no children. Zoo researchers have found through eavesdropping studies (in which people at several zoos were observed as zoo animals while they were observing the zoo animals) that most visitors talked surprisingly little. Yet they appeared to the observers to feel closer knit as a result of the visit, judging by their body language, as if there were a special bond that crystallized only in the presence of animals.
Zoogoers mainly strolled and enjoyed “exterior gazing.” That sounds like stop-and-go mindfulness — focusing on the lives of other creatures to dispel the usual mind theaters that plague us. A 2009 study by animal scientists in Japan showed that zoo visitors leave with significantly lower blood pressure, and they report feeling less stressed.
That so many of us, hundreds of millions worldwide, visit zoos each year is also a comment on our times and the marginalization of wild animals from our lives. It’s mainly in films and TV documentaries that we see animals in their natural settings, but on the screen they’re dwarfed, flattened, interrupted by commercials, narrated over and not accompanied by the mixed scents of grass, dung and blood; the drone of flies and cicadas; the welling of sweat.
Let’s set aside for the moment the debate about whether zoos are essential arks and educators or cruel wardens of unhappy animals, because arguments on both sides are compelling. For better or worse, zoos are how most people come to know big or exotic animals. Few will ever see wild penguins sledding downhill to sea on their bellies, giant pandas holding bamboo lollipops in China or tree porcupines in the Canadian Rockies, balled up like giant pine cones. Meeting them at the zoo widens a visitor’s view of nature and personalizes it.
Many of the visitors studied by zoo researchers express a deep rapport with at least one animal and concern for the rest of its species, as well as a better idea of how humans fit into the natural world. It’s telling, I think, that they use personal pronouns when they refer to the animals. In one study, inner-city parents said they visited with their children partly to help promote family values and inspire a concern for animals.
Millions of adults talk un-self-consciously with the animals, maybe to be alone with their thoughts or because they can’t find a companion for the trip. For some it may be a way to socialize, identify, empathize with other beings, without the strain of always interacting with people.
What a lonely species we are, searching for signals of life from other galaxies, adopting companion animals, visiting parks and zoos to commune with other beasts. In the process, we discover our shared identity. We flock to zoos for many reasons, not least to shed some of the burden of being human.
Courtesy of Henry Penndorf
'Side note on "human perceptions." There is a recent uproar by animal activists over zoo's in particular elephants. They need space, they need freedom, etc. etc. They object to elephants being chained but not to other animals being tied or restrained. I think the misconception is "domestication." Has there ever been a protest against aquariums or the keeping of tropical fish, unless it had trained dolphin, sea lion, or killer whale shows? Has there every been a protest against a fish tank in a pet store that has algae covered glass? House sea lions in a green water pool and the "know it all" activists will gag. It is a relatively easy process to make a "naturalist" fish habitat, or a "naturalistic" snake terrarium which the "run Bambi run's" don't find objectionable. Do they consider how much their world has been reduced by a 55 gallon fish tank? It's "pretty" so that means the inhabitant's are happy!!!! Yet elephants who would wreck havoc on a habitat like a planted 55 gallon fish tank, without the aid of hot wire or trenches, are unhappy in a fairly bare enclosure? Would the "natural" fish tank/snake terrarium be as "natural" if the plants were planted on the outside of the tank instead of on the inside? How come many will proudly proclaim to be vegans, who "only eat fish and sea food?" Is it because fish are called "sea food" and cows, deer, elk, horses, sheep, etc. etc. aren't called "land food?" A chicken and it's eggs, kind of falls in the middle for many of these nitwits attempting to create their Private Idaho.'
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